John 4: Samaritan and Muslim today

"23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”"

Like the Samaritans, the Muslims today worshiped the God of Abraham; like the Samaritans, the Muslims "worship what they do not know." And many Muslims often turn down salvation in Jesus because they could not imagine joining the Christian religion. But the question is that does salvation really come from joining a religion identity namely Christianity or instead salvation come from having faith in Jesus Christ as Lord and Savior of the World?

When all the Jewish put judgment on Samaritans, Jesus came into their community and proclaim the good news. Further more, He removed that barrier of worshiping in the "mountain", but instead He introduce the seed of the Kingdom of God and saying that "true worshipers will worship the Father in the Spirit and in truth".

The question here is that can Muslim remain to their socio-religious identity as a Muslim but still receive salvation by accepting Jesus (lsa) as Lord and worship God in spirit and in truth? I believe so!

Further more, claiming yourselves a christian without accepting Jesus Christ as Lord and Savior of the World, and if your action does not reflect what you claim, you may not necessarily have truly received salvation yet. (Matthew 7:21)

Joshua 1

"6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go....9 Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.”"

God has a special calling for each of us to be part of His kingdom of God. These calling are always tasks that beyond human wisdom. But when we know that we are being called to do something, let's be strong and courageous because for God is with us, what shall we fear!? Though the moment we enroll ourselves into the kingdom of God, it is the moment we will encounter temptation from the evil one. Be mindful that Jesus has already won. Keep following the righteous path and stop doing wrong! Make ourselves clean. "If you are willing and obedient, you will eat the good things of the land, but if you resist and rebel, you will be devoured by the sword.”For the mouth of the LORD has spoken" (Isaiah 1:19-20)

Let's receive the power when the Holy Spirit come to us and we will be witnesses of Jesus' victory to the end of the earth! (Acts 1:8)

1 Thessalonians 1

"We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ....our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction."

Pray so that our work maybe produced by faith; our labor maybe prompted by love; and we may endure and be inspired by hope in our Lord Jesus Christ. We have to humble down and let Jesus be Lord and King of my life, and may we empty ourselves and be filled with the Holy Spirit. May we acknowledge that He will bears powerful fruit and deep conviction to the world through our hand. May we indeed fear God and shun evil! (Job 1)

Matthew 1

"This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly."

There is time in life that we might want to make a judgment on someone and we might even want to expose someone's wrongdoing to public disgrace. Although it maybe lawful to do such thing, here Joseph did not do it and instead he wanted to settle it quietly (Joseph didn't know that Mary was pregnant through the Holy Spirit), and the key reason here was that Joseph "did not want to do it", and I think because Joseph loved Mary and want to save her some trouble (stone to death), and Joseph thought the best bet for him to keep faithful to the law is to divorce her quietly.

Joseph has made a decision based on the love of God first (keep faithful to the law by divorcing Mary), and the love of Mary (divorcing her quietly instead of exposing her).

We have to ask ourselves what is the motive behind our action. Is it based on love (to God and others) or for our self righteousness? If it is for our self righteousness, then remember that there is no one righteous, and the righteous will only live by faith in Christ Jesus.

2 Kings 18

I was reading about Hezekiah because it somewhat linked to something in Isaiah, which was linked to something in Revelations. Anyway, I found it very interesting the way in which this guy, Rabshakeh, is trying to shake and mess up the people to turn away from the Lord. I don't fully understand it and it definitely needs a few re-reads, but some of it was quite similar to what I think people nowadays say to mock God. Anyway, read it for yourself, yo!

Philippians 2

I have been reading, but just not necessarily Blogging. Anyway, I decided to pick up Philippians in the pursuit of some sort of outline. I remember hearing about the focus on these two men, Timothy and Epaphroditus. Timothy is genuinely concerned for the welfare of others and Epaphroditus is obedient to the point of death. I was thinking more about Epaphroditus and wondering how obedient we really are. It is important to note that earlier in the chapter we see the first and best example of Jesus who was obedient to the point of death, even death on a cross. Playing hockey, there are often whining and complaining about the unfairness of a certain call the referee makes. However, are we not to submit and obey the authority of the referee who has been given the neutral position to judge and rule the game? Sure, they are fallible human beings who can make mistakes, but to deny their authority would be to undermine their entire existence in the first place. I guess there's a proper way to go about bringing up concerns and charges against the neutrality or fairness of a referee, but certainly not the way in which I see it happening sometimes. Either way, hockey is just a game. I certainly do hope that more importantly than that, we seek to honour and obey our heavenly Father. However, I guess that also includes obeying authorities over us, since that's what he mentions in his Word...

2 Kings 9:30-37

When Jehu goes to take out Jezebel, it seems as if Jezebel has an attack plan ready. She gets all dressed up with painted eyes and she adorns her head and such. I guess she thinks that no man can resist her. However, what I find funny is how when Jehu says "Who is on my side? Who?", eunuchs show up. Unfortunately for Jezebel, these are the people for whom her attacks are not very effective on. In verse 33, Jehu says "Throw her down." So they threw her down. It's not as if they hesitated by her beauty or charm. They didn't even question the order or consider the moral consequences. There is nothing in between almost as if it were natural for them to simply obey this command. Anyway, I thought it was pretty cool, though somewhat gruesome and disgusting.

Daniel 3:16

Phil was pointing out to me the other day, 3:16 verses are really good. I was sharing with him about what I was reading in Daniel and he noted Daniel 3:16. This verse is sick. They're simply stating that they don't need to answer his question. The situation is pretty cool how these three will not be forced to worship an image and then are thrown into the furnace but are not harmed by it. But it's particularly important how they respond here in 3:16 before they are thrown in the furnace. It's not as if I fully understand it either; I feel as if there's more even to this verse than I understand. Either way, Daniel is cool. You should read Daniel.

Daniel 9

I guess I should pick it up more now. Anyway, I was reading Daniel last night and the second half gets really weird with all the visions and prophecy. But what really hit me was this awesome prayer in chapter 9. Twice he says that shame belongs to us (v7, 8). I also particularly liked at the end when Daniel is saying that the pleas are not presented because of their righteousness, but because of God's great mercy (v18). Anyway, I don't want to ruin it too much, so read it for yourselves, YO!

1 John 2:11

Haven't been posting lately

Perhaps I'll switch to something less structured...

Anyway,

Usually there's at least a night-light on in the hallway at night and perhaps even the front house lights go on. However, tonight the house was quite dark and scary when I came home late. As I was walking around, I turned on the lights (obviously). However, coming upstairs, I was lazy and turned off the lights for sheer convenience of having to turn on and off certain lights. Anyway, it was noticeably dark and I was reminded of 1 John 2:11. I mean, we can easily relate and understand what it means to walk around in the darkness; however, it was cool to be reminded of that. Jesus is the light of the world, and who are we to walk around pretending as if we can see with whatever "light" we are using. I must always rely on Jesus.

2 Timothy 3:1-4

This verse begins with "but", which tells us about the connection between this and what Paul has previously said. Paul was talking about quarrelling and controversies. The Lord's servant must not be one who involves himself in these kinds of things. Instead, they are to gently correct their opponents. Opposing those who are not with you (those who are not saved) may turn them away from Christ, which is not something you want to do. Instead, as we patiently endure evil, it is possible for God to save them. It is certainly a joyous occasion when God saves someone. In light of this, Paul wants to remind us that there will come times of difficulty. It's not going to be easy. In particular, he points to these last days as bringing times of difficulty. It's not as if it gets easier as things come to an end; instead, things get harder. Paul goes on to talk about the sinfulness of people and the many sinful things that they do. Paul almost seems to be addressing a misconception that was among the believers. This isn't necessarily it, but it makes me think of how we, as sinful human beings, may start to believe that life gets better and easier. We may start to think that when we finally get to the next stage in life, things will settle down and be easier. However, the world is still filled with sinful people and we're not perfect either. You can't avoid difficulty, it will come.

2 Timothy 2:26

This passage is talking about salvation. They may possibly be saved by God. Specifically, they are ensnared by the devil. God can save people from that. They have been captured to do the will of the devil. What's interesting is this idea of slavery. People think of slavery and think of it as a bad thing. It certainly can be a bad thing and the slavery that typically happens in the world is evil. However, slavery isn't a bad thing if you have a good master. Paul refers to himself as a bond-servant of Christ. When God saves people from slavery from Satan, they in a sense become slaves of the Lord. It's interesting and it's good because the Lord is a good master.

2 Timothy 2:25

When in a disagreement, one might want to correct the other in an aggressive manner. Tempers may rise and harsh words may be spoken. However, the Lord's servant must be gentle when correcting his opponents. Paul then says that God may grant them repentance leading to knowledge of the truth. What's interesting is that the focus isn't on the Lord's servant, but the focus is instead on God. We are tempted to think that it is us who do the saving, but it is clearly God who does a good work in people. Sure, we are instruments for his works and purposes, but God causes the growth. In particular, God is the one who grants repentance. We must come before God in repentance for the many sins we have committed. However, it's interesting that it is pointed out here that God is the one who grants repentance. Even in repentance is it God who is the primary actor in our salvation.

2 Timothy 2:24

These ignorant controversies breed quarrels. This type of behavior does not align with servants of the Lord. Instead, they are to be kind to everyone. Breeding quarrels does not show kindness to everyone, but is instead quite aggressive and opposing to others. Servants of the Lord should be able to teach. Instead of opposing and quarrelling with others, they should try to teach. Quarrelling attacks, but teaching instructs. What's also mentioned is that they patiently endure evil. When evil comes, servants of the Lord are not to fail or fall under the coming evil, but they are to endure through it. This may be linked to ignorant controversies and evil. Perhaps the evil to be endured may be others trying to quarrel with them and bring them into this foolishness. It may be tempting to partake in these things, but the Lord's servant must be kind, able to teach and patient.

2 Timothy 2:23

This is the third time Paul is warning about this kind of chatter. Here he calls them foolish, ignorant controversies. It is certainly foolish and something that would be foolish to talk about. In addition, the controversies are missing something in such a way that makes them ignorant. It's as if these controversies are like a person and holding certain qualities of a person that describe what the controversies are. Either way, these controversies aren't good and he mentions how they breed quarrels. It's not a simple mention, but he reminds them, saying that they know this about these controversies. They already know it breeds quarrels, so they should listen to what Paul is saying and avoid them.

2 Timothy 2:22b

So, we are to flee youthful passions and pursue righteousness, faith, love and peace. I like how Paul also mentions other people. This thing is what those who call on the Lord from a pure heart do. We are to do this along with them. We're not in this alone. There are others to encourage us and spur us on. In addition, we can also encourage and spur others on.

2 Timothy 2:22

Since cleansing from what is dishonorable will allow one to be a vessel for honorable use, we are to now flee youthful passions. What's interesting is that it doesn't just end at fleeing youthful passions. Not only are we to flee youthful passions, but also we are to pursue righteousness, faith, love and peace. It's not that we simply drop and run away from "bad things" like youthful passions, but we are to move towards something else, like righteousness.

2 Timothy 2:21

The cleansing from what is dishonorable allows one to be a vessel for honorable use. It seems as if it is almost too easy or too simple. All you need to do is to cleanse yourself from what is dishonorable. However, the fact of the matter remains simple; to be rid of what is dishonorable is to be honorable. Paul goes on to say more about a vessel for honorable use, which is one that is set apart as holy. I imagine something new and special that you may be afraid for breaking or getting dirty. Sometimes people may have this feeling for something that is special or something that is new. We can be like that being one who cleanses himself from what is dishonorable. What's also interesting about honorable vessels is that they are useful to the master. This seems to imply that dishonorable vessels are not useful. At the very least, they are certainly not as useful as honorable vessels. They are useful and ready for every good work. To not be cleansed from what is dishonorable may keep a vessel from certain good works that it could be used for. I guess that means it's important to be ready and cleansed from what is dishonorable.

2 Timothy 2:20-21

Paul starts talking about vessels. Paul also talks about vessels in Romans 9, where he talks about election and the sovereignty of God. The point here in 2 Timothy is first about the fact that there are not only vessels for honorable use but also for dishonorable use. Some households may have had gold or silver items that were certainly better and honorable to be used. However, the things made of wood or clay weren't honorable and perhaps considered cheap and easily thrown away. Paul seems to relate people to these vessels, and that cleansing from what is dishonorable can make them into a vessel made for honorable use.

2 Timothy 2:19b

The Lord certainly knows those who are his. However, Paul also adds that those who call upon the name of the Lord are those who abstain from wickedness. It certainly is reassuring that the Lord knows those who are his; however, keeping from wickedness is something important that followers of Christ do. This certainly isn't by our power, but by his. We cannot save ourselves, and it is only by grace, through faith, that we are saved. To merely trust and hope that the Lord knows who are his, while at the same time, continuing to grow in wickedness would be to fool yourself.

2 Timothy 2:19

Why would Paul mention who this is upsetting the faith of some, and also mention how the Lord knows those who are his? Those two things seem to contract one another. If the Lord knows those who are his, it seems to imply that God will keep his own. However, Paul was talking about Hymenaeus and Philetus who are upsetting the faith of some. Perhaps those whose faith is being upset are not necessarily those who are his. Or, perhaps God will keep them even though their faith is being upset. In light of what is going on with these people who quarrel about words and deal with irreverent babble, these two truths are what Paul gives at the end of hope and encouragement. The fact that God knows those who are his is quite reassuring. It's not as if God has forgotten or lost those who are his own. God is more than able to keep his own, and he does keep his own. It's not as if people swerving from the truth are enough to topple over those who are known by God. This doesn't mean we shouldn't be wary or deal with these problems; however, it certainly is encouragement for the believer.

2 Timothy 2:18

These two people who have made shipwreck of the faith are ones who have swerved from the truth. What they are doing is saying that the resurrection has already happened. Clearly, Jesus has already been raised by this point, so this is not what they're referring to. I'm not quite sure what they are referring to, but perhaps it has something to do with the resurrection of the believer. Either way, they are preaching something that is false. What's worse is that they are upsetting the faith of some. This is clearly an example of what Paul was talking about earlier. Quarrelling about words does no good and results in the ruin of the hearers.

2 Timothy 2:17-18

Not much is known about these two people. Hymenaeus is also mentioned in 1 Timothy as one who has made shipwreck of the faith, along with Alexander. Here in 2 Timothy, Hymenaeus and Philetus are given as examples of people who have gone astray from the truth. This is probably related to worldly and empty chatter, something I'm guessing Hymenaeus and Philetus did. Perhaps what Paul is suggesting about worldly chatter is so unbelievable that it needs an example. Maybe unbelief isn't the issue, but providing an example helps support the point that is being made. It certainly doesn't lead anywhere good, so I guess it is something certainly needing further emphasis, like an actual example.

2 Timothy 2:16-17

There is a kind of talk that leads to more ungodliness. This type of talk is worldly and empty chatter. What's interesting is that Paul compares it to gangrene. Gangrene is a disease when large amounts of body tissue dies. This unprofitable talk will spread in such a way. It will be fast, since gangrene spreads at an alarming rate. For some reason, even though this chatter is clearly not good, people find a need to talk about it, and it spreads quickly. Gangrene certainly is deadly, since it is the death of tissue. Consuming your life with chatter like the type Paul refers to here will be deadly for you. As Paul already said, it will produce more ungodliness. There is also no cure to gangrene. Well, by that I mean that back then, there was no cure that would allow you to save the dead tissue. The cure was amputation. Nowadays, there are other cures, such as restoration of the blood flow which may reverse the affects of the gangrene. In the same way, this worldly chatter must be cut off. A note in my bible also translates the word to cancer. Either way, it still remains that this worldly, empty chatter spreads fast, is "bad", and needs to be cut off.

2 Timothy 2:15-16

What does it mean to rightly handle the word of truth? Well, Paul is warning Timothy against quarrelling about words. He is to avoid irreverent babble. To rightly handle the word of truth it to be careful to not waste your words or get involved with things that are not profitable like irreverent babble or quarrelling about words. Doing such a thing does no good and it leads to more and more ungodliness, which is the opposite of what the word of truth does. It's interesting how the word of truth is contrasted with the way words are wasted on unprofitable things. I am reminded of what James says about taming the tongue. It is quite dangerous, so we are to carefully guard how we use it and what we say.

2 Timothy 2:15b

Paul is telling Timothy about being approved and a worker. However, this is all begun by the instruction to present yourself to God as approved. There is a way in which Timothy is to present himself to God. Presenting yourself before someone brings the notion of appearing before a king or an audience. We may make ourselves look good or nice or the best we can be as we come before the eyes of others. It is particularly special when coming before a person or people of prominence. God is the highest and there is none higher. Coming before God is something special to say the least. However, we are in the presence of God and he is all seeing and all knowing. We are in the presence of God, and Paul brings up the presence of God in the previous verse. This makes me think that the instruction to present oneself before God as approved is not a one-time deal. This is something that happens constantly and repeatedly. We are to always do this and be this way, and not only sometimes.

2 Timothy 2:15

Paul tells Timothy to do his best to present himself to God as one approved. My question is this: what does it mean to be approved? The footnotes in my bible say, "that is, one approved after being tested". This isn't a study bible, but merely an ESV that typically has short notes on the translation of a word or a limited number of scripture references. In my confusion and quest to find the answer, I forgot to simply continue reading. Paul describes what it means to be approved. Timothy is to be a worker who has no need to be ashamed. Near the beginning of this letter, Paul talks about being ashamed. Paul says to not be ashamed of the testimony about the Lord, nor of Paul, who was a prisoner. I am reminded of a John Piper sermon on Romans talking about being ashamed. He presented a number of different ways in which people may be ashamed of something. One example was that of a boy who brags about how fast he can run. Then, he sets up a race against a new boy in the neighbourhood for all to see and he loses. However, one approved has no need to be ashamed. Paul is not ashamed and refers to him who he has believed. We serve and boast in a Lord who will not let us down. There is nothing in him that we need to be ashamed about. The world may try to shame you because of the Lord, but there is no need. He will not let us down.

2 Timothy 2:14

Earlier, at the beginning of this chapter, Paul urged Timothy to entrust Paul's teachings to faithful men. This is who I think Paul is referring to in verse 14. They are to be reminded about what Paul is talking about and these sayings he was mentioning. It's also interesting that he first urges Timothy to remember Jesus, and now he tells Timothy to remind those men about these things. Paul adds to this, telling Timothy to solemnly charge them not to wrangle about words. Some of them may have been caught up arguing over words. This seems to imply that what they were arguing about were little things and not that important. It may have been something like semantics or the definition of an important word that they used. They may have been arguing with each other or with false teachers. Either way, wrangling with words is not a good thing. It certainly is useless and of no profit to anyone. Paul mentions in 1 Corinthians that all things are lawful, but not all things are beneficial. Wrangling with words may have been done without sin or without breaking any laws, but it wasn't beneficial. What results from it is the ruin of the hearers. Those who hear are those who suffer. Not only is it not beneficial, but it is negatively impacting those who hear. It is certainly not a good things and it shouldn't be something that they do.

2 Timothy 2:13

The saying that Paul presents in this verse seems a bit odd. Previously, the sayings seemed to match up more. Dying with him results in living with him. Endurance results in reigning with him. Denying him results in him denying us. In this verse, we read that if we are faithless, he is still faithful. I almost expect it to say that faithlessness results in him being faithless. However, that doesn't make sense either, because how could our faithlessness affect his faithfulness. Whether we are faithful or faithless, Jesus remains faithful. What we do does not cause Jesus to be faithless. This is the one we serve; Jesus is faithful. We may deny him, but he cannot deny himself.

2 Timothy 2:12

It is those who endure that reign with him. There are a number of times where it mentions how followers of Jesus will reign with him. It's not just that we're his servants or mere peasants. He truly is king of kings and Lord of lords. However, we will reign with him, which certainly is something. However, what's mentioned next is a bit on the negative side. If we deny him, he will deny us. Instead of something positive resulting from the selection statement, this is something negative. However, what do you expect from denying him? It would be weird if it said that denying him resulted in something good. If you can't even acknowledge Christ before others, why would Jesus acknowledge you before the Father? Actually, one of my fears is to deny Christ when it really matters. But, if I can't even acknowledge Christ before men in the little things, how could I ever stand in a tough situation?

2 Timothy 2:11

Paul now presents some sayings to Timothy with regards to this matter. The first is about death and life. If we have died with him, we will also live with him. This is just like what Paul writes about in Romans 6. Paul is encouraging Timothy with these words and sayings. Those who are followers of Jesus Christ are those who have died with Christ in a sense. Fortunately, that's not the end of the story. There is a promise and hope that brings encouragement that says that we will live with him.

2 Timothy 2:8-10

This verse begins with "therefore" or "for", connecting it with something previously mentioned. My first instinct is to associate it with Paul's mention of God's word being unbound. This seems natural because Paul recently finished saying how the word of God is not bound. However, it is also possible that the "therefore" is linking to Paul's first thought of the paragraph where he urges Timothy to remember Christ, referring to the gospel. Either way, Paul is urged to endure all things for the sake of the elect. He is willing to put up with whatever he has to for the sake of those whom Jesus saves. Paul already brought this contrasting idea of being bound, comparing his imprisonment to the fact that the word of God is not bound. Paul is preaching the gospel, which is unbound. It is through this gospel that people are being saved. Perhaps Paul is pointing to the fact that in this equation, the only issue is with Paul himself, who is the one that is bound. Therefore, his desire is to endure what must be endured for the sake of the elect.

2 Timothy 2:9

Paul is preaching the gospel and because of that, he is in chains as a criminal. In that time and place, you could very well be thrown into prison for preaching the gospel. I don't know about it happening in North America nowadays, but there are parts of the world where that still happens. There certainly is persecution and a tough life for all Christians, but not necessarily imprisonment. What's interesting here is that Paul talks about being in chains and then contrasts that to the word of God, which is not bound. Paul may be in prison, but that cannot happen to the word of God. In the book of Acts, we read about how the Philippian Jailer was converted when Paul and Silas were sent to prison. It's not as if being tied up can restrain the word of God.

2 Timothy 2:8b

Paul says to remember Jesus Christ. He then mentions that Jesus was raised from the dead and is a descendant of David. Being a descendant of David, he is in fulfillment of some of the Old Testament prophecies. The Messiah was prophesied to be an offspring of David. Not only are we to remember that he defeated death, but that his coming was prophesied and he fulfilled these prophecies. This was all part of a plan for which he was the best and first choice for the part. He's the only choice for the part, since no one else could fill his shoes (or sandals).

This Jesus who saves is the one who Paul preached and still preaches in his gospel. Not that Paul owns or originates the gospel, but he is referring to the one he preaches as opposed to people who preach a different and false gospel. There were people distorting the gospel, so perhaps it was important to clarify this point. This part of the gospel preached by Paul, and it is important to remember Jesus and the gospel.

2 Timothy 2:8a

Timothy is urged by Paul to remember Jesus Christ. It may seem silly to think that a follower of Jesus Christ would forget Jesus Christ, but it does happen. Sometimes you'll find that there are some people who at one point seemed devoted to Jesus now have denied the faith. It is important to remember Jesus Christ because you can forget. More importantly, Jesus Christ is very important, so you shouldn't forget him. It is by Jesus that you are saved and it is Jesus who saves.

Describing Jesus, Paul says that Jesus was raised from the dead and is the offspring of David. This isn't a comprehensive list of facts about Jesus that Paul gives. However, I wonder why he only mentions these two things. Perhaps it's because these are important to remember when remembering Jesus Christ. He was raised from the dead, the death he died for those whom he saves. He conquered death and reigns victoriously. There are many different kings that different people follow who have conquered many different things. Some rulers conquer cities or nations or even whole civilizations. Some leaders fight for noble causes, defeating slavery or racism. None of them have conquered death, and the one who conquered death is the one to remember and the one to follow.

2 Timothy 2:3-7

Paul has provided these three illustrations to Timothy. There's an illustration about a soldier who does not concern himself with civilian affairs. The next illustration is about an athlete who must compete according to the rules. The last illustration is that of a hard-working farmer who deserves the first share of his crops. What do these illustrations mean? Why does Paul put these three things together? I'm not sure and I don't think Timothy understood it at first either. However, Paul tells Timothy to think these things over. You may not understand it, but Paul tells Timothy that the Lord will give understanding. This isn't only applicable for certain things, for Paul says that the understanding given by the Lord is in everything. We may sometimes understand something all of a sudden, and it's easy to attribute that to ourselves. However, is it not the Lord who we should seek for understanding? He is the one who will give understanding in everything.

2 Timothy 2:6

Paul provides an illustration of a farmer. A farmer is one who plants or prepares some sort of crop to yield fruit later. They must wait and tend their seed until it is ready for harvest. If they work hard and continue to take good care of their crop, they will most likely reap what they sow. The idea here that Paul specifies is that of a farmer who ought to have the first share of the crops. It's as if Paul is saying that the farmer deserves a taste or share of the very first yield of the crop. The point is not to be lazy or take your hand off the plow. Instead, work hard and keep in mind the harvest that will come when the crop is ready.

2 Timothy 2:5

In addition to the idea of a soldier, Paul adds two other illustrations. Paul explains that an athlete must compete according to the rules. Athletes compete to win in some sort of competition. The athlete cannot win if does not adhere to the rules. Unfortunately, there are some who still try to cheat and get away with it. However, if they are caught, their medals or prizes can be taken away from them. In order to win fair and square, you must follow the given rules and guidelines. I am reminded of people who try to attain salvation their own way. This applies especially for those who simply follow something they just made up on their own. They just follow what they "feel" is correct. However, there are specific rules and guidelines that are already set and to ignore them would be disqualify yourself from the race. It is important to know and follow the proper guidelines. I don't mean to say that getting to heaven is following a set of rules. Salvation is found through Jesus Christ alone. What I mean to say is that, as Paul says here; to simply ignore what has already been predetermined or preset and to violate them would be to disqualify you altogether.

2 Timothy 2:3-4

Paul begins to talk about soldiers. Dealing and facing sufferings is to be done as a good soldier. To explain this, Paul describes how soldiers do not get caught up in civilian affairs. Instead, a soldier seeks to please the one who is in charge of him. Similarly, as Christians, we are to seek to please him who is in charge of us and who we have submitted ourselves to. As soldiers are not getting tangled up in civilian affairs and focusing on what they are instructed to do, Christians are to be less concerned with things of our "past civilian life" and more concerned with our current position and given instructions. I am reminded of Peter's description of Jesus in 1 Peter. Jesus continued entrusting himself to him who judges justly. It's not the same, but it's just something that came to mind.

2 Timothy 2:2

Paul encourages Timothy to teach others. More specifically, Timothy is not just to teach them, but to entrust teaching to these men so that they can teach others. These men aren't just to be any men, but they should be faithful men. It is important to pass down teaching to the next generation. If teaching remains and is not passed down, it will not continue when those original people pass away. Teaching should be taught and passed along, ensuring that the men are faithful and will teach it as well. The teaching should also be that which Timothy has heard Paul teaching in the presence of many witnesses. Timothy certainly spent a lot of time with Paul and heard a lot of what Paul said and taught. Specifically, the teachings Timothy is to pass down are the teachings that have been mentioned in the presence of other witnesses. This means that other witnesses are present, so that the teaching has been screened by them. If Paul was teaching heresy, then the other witnesses would have cried foul. However, these would be the tried and tested teachings which are to be passed down. It is important to pass down important teachings, and it is important to ensure that the correct teachings are passed down. If false teachings are passed down, then it will spread and corrupt many people.

2 Timothy 2:1

How are you to be strengthened? An athlete may strengthen his or her body by training. They may build their muscles or hone their skills. There may be tests to ensure that one can withhold against daunting odds. You might strengthen yourself mentally by growing in knowledge and wisdom, studying and testing yourself. How does Paul say we should be strengthened? Paul tells Timothy to be strengthened by the grace that is in Christ Jesus. Typical ways that people go about strengthening themselves requires a significant amount of effort on their part. The training and studying are different ways in which we try to strengthen ourselves. However, to be strengthened by the grace that is in Christ Jesus is not really a serious effort on our part. It's not like you have to put something in, like time and effort, to receive the strengthening. Grace is not something you receive by effort or work. Grace is undeserved, and yet it is what Timothy is instructed to be strengthened by. This kind of strengthening is completely opposite to the typical effort and works of all other kinds of strengthening. However, this is the way to be strengthened, even though it may seem weird. Perhaps some insight as to how this works is found in 2 Corinthians when Paul is talking about his thorn in the flesh. Somehow, Paul can boldly proclaim that when he is weak, that is when he is strong.

2 Timothy 1:17-18

Onesiphorus certainly helped out Paul. He was not ashamed of Paul or the fact that Paul was in prison. Not only was he not ashamed of Paul, but he earnestly searched for Paul when he arrived in Rome. He wasn't avoiding what others were ashamed of, but he was going after that which made others ashamed. He helped Paul and was one who has shown grace and mercy. Paul earlier asked for mercy for the house of Onesiphorus, and he now asks for mercy for Onesiphorus. In particular, mercy is asked for with regards to "that day". Paul appeals to the Lord to grant mercy to the one who has shown mercy. I was directed towards Matthew 18, where Jesus tells a story about an unmerciful servant. The servant is shown mercy. However, when he is given a chance, he does not show mercy to others. In the end he is punished. I am also reminded of James where James talks about judgment and mercy. If you have not shown mercy, you will receive judgment without mercy.

2 Timothy 1:15-16

Paul begins to tell Timothy about how those who are in Asia turned away from him. This is something that Timothy already knows, since Paul indicates that it is something Timothy is aware of. Paul names two of the people who turned away from him, Phygelus and Hermogenes. Not much is known about them, but Paul names these two in particular. In contrast to those who turned away from Paul, Onesiphorus often refreshed Paul. One thing in particular Paul notes about Onesiphorus is that Onesiphorus was not ashamed of Paul's chains. Some people were ashamed of Paul and therefore didn't associate themselves with Paul. Once again there's this issue with being ashamed. Paul tells Timothy to not be ashamed and he later describes how he is not ashamed. Another example of not being ashamed is shown in Onesiphorus, who is not ashamed of Paul's chains. Paul was in prison at the time. Paul is of course a follower of Jesus Christ, sharing the good news of the gospel. As a result, was persecuted by others, and thus, was thrown in prison. To help Paul or refresh him would probably endanger a person to being thrown into prison as well. Perhaps this is why Paul wishes God to grant mercy on Onesiphorus. Regardless of the probable danger, Onesiphorus still helped Paul. We should try to be like Onesiphorus, ready and able to do the right thing in the face of persecution. He probably was persecuted, but he helped Paul regardless.

2 Timothy 1:14

Apparently, Timothy has some sort of deposit that he is to guard. The word "deposit" makes me think of a bank account which you "deposit" money into. There is probably more to this word since the NASB translates it as treasure. Not only is it a treasure or a deposit, but it has been entrusted to him. This means that it was not his own, but was originally given to him or placed in his care. He was trusted to take care of the deposit or treasure. The deposit entrusted to him is the good news of salvation. Salvation was not originally his own and he was trusted to take care of it. It's not as if the good news of salvation needs special care, but it needs to be handled or used correctly. There are ways in which you could pervert or distort the gospel, which is an incorrect handling and delivering of the gospel. You could keep it to yourself and not tell others about it. It can be tempting to distort the gospel. It can be scary and intimidating to share the gospel. However, we shouldn't pervert the gospel and we should tell others about it. Fortunately, we have the Holy Spirit and it is important that we do things by the Holy Spirit. In particular, the guarding of this good deposit is to be done by the Holy Spirit who dwells in us.

2 Timothy 1:13

Paul tells Timothy to follow his words. This is to be done in faith and love in Christ Jesus. I guess there is a way to follow the instructions wrongly. Therefore, it is important not only to do, but it is also important to do it in faith and love. But I wonder: why did he need to even say this? Wouldn't Timothy already know to follow Paul's words? He already knows what Paul has said and taught. Perhaps he forgot and needed a gentle reminder. Perhaps he was tempted to follow the words of someone else that were contrary to what Paul said. I guess it's easy for us to forget and to follow the words of those who are opposed to Jesus Christ. In light of that, it is important to remind ourselves and be reminded of what we so easily forget.

2 Timothy 1:12b

Paul's hope is also in the Lord's ability to guard what has been entrusted. We have been entrusted with so much and what we do with what we have been entrusted with matters. If we use it for God, we must also believe that our efforts are not in vain. I am in no way implying that we work for our salvation. However, as the Lord has been so graciously been teaching me, we should believe that what has been entrusted is guarded and not merely let loose and overlooked. What I mean is that when you come to your end, are you wholeheartedly staking your faith on him and his promises with regards to you. Or, are you going to second-guess yourself and thus proving him to not really be Lord of your life.

2 Timothy 1:12

Even though he suffers, he is not ashamed. It's not as if he's suffering for something and is ashamed. For example, if you were being punished for being bad at school and you were sent to detention as a result, you might be ashamed. Your suffering is a result of something bad that you did and you may regret your actions. Suffering itself certainly isn't enjoyable. However, Paul isn't ashamed for the suffering he receives. Earlier he instructs Timothy to not be ashamed and here he explains why he isn't ashamed. He knows whom he believes. Some may cause him to doubt, but he knows and he is not ashamed for his belief and the actions he does as a result of his belief.

2 Timothy 1:11-12

So Jesus abolished death and brought to light life and immortality through the gospel. This gospel is that which Paul was appointed a preacher and apostle and teacher. This wasn't the job Paul originally signed up for. If you recall, he was on his way to persecute Christians before his life was changed. Timothy was called to share in suffering, and Paul's appointing to preach and teach the gospel is the reason for Paul's suffering. Those who are like Paul and are called to such a holy calling are also those who suffer for it. It's not as if it's a terrible job; it is a great job to be called by God to a holy calling. However, as it did to Paul, it will bring suffering.

2 Timothy 1:9d

We read about what God did by sending his son, Jesus Christ, down onto this earth to save us. That happened about 2000 years ago, but what does Paul mean here by saying that God did this before the ages began? God is certainly capable of that, but how does that make sense in light of what happened? Well, as confusing as that is, Paul explains that it is now manifested through the appearing of our savior, Jesus Christ. That great saving work may have only appeared at a certain time, but perhaps what Paul means is that it was active or planned way back since the beginning.

2 Timothy 1:9-10

I was away this weekend, but this is what I wrote for yesterday:

God is the one who saves us, but it is given to us through Christ Jesus. Jesus was sent by the father down to the earth, living the perfect life we couldn’t and died in our place. He did it so that we could be saved. Without Jesus, we have no chance to be saved. Paul describes Jesus as abolishing death and bringing life through the gospel. So God’s plan is executed through Jesus who brings these things to light through the gospel.

2 Timothy 1:9c

We are not saved because of what we do. No amount of good works can save you. Fortunately, God saved us, and we are not saved based upon anything we do. Why did he save us? It is because of grace. Reading Ephesians, we read that it is by grace that we have been saved. We clearly don't deserve to be saved, so it is by grace. It is also because of his purpose that he saved us. God certainly has plans and purpose, and part of that is fulfilled through saving us. Once again, it's not like we're deserving of being saved. However, by saving us, God is glorified. Sure, we benefit as well and for that we're forever grateful. But ultimately, he is God and we are not, and he deserves all praise.

2 Timothy 1:9b

Not only did God save us, but he called us to a holy calling. Many people have different callings. They have different purposes and different goals. Some may seem nobler than others and some may seem worthwhile. However, God calls us to a holy calling. The world may look down on it or may put you down, but his calling is a holy calling. Your life and your calling are not like the calling of others. It is from God and for God. It is different and is better, even when it doesn't seem so great. He saved us and called us. I think of how I often squander my time away. I putter around aimlessly wasting my time without a purpose or cause. However, God directs me and gives me a holy calling. He is good.

2 Timothy 1:9

What did God do? He saved us and called us to a holy calling. He saved us. Are you ashamed of the testimony of the Lord? Are you perhaps afraid of the suffering you are to share in? You have been saved and you are saved. Often times life is difficult and can throw many ups and downs. How easy it is to forget God and what he has done for us and how great he is. It's interesting how all the troubles of life simply pass away in light of God. He saved us, and here Paul is reminding Timothy of this great fact.

2 Timothy 1:8

Since we have been given this spirit that is not of fear, we are not to be ashamed. Specifically, we are not to be ashamed of the testimony about our Lord. Jesus Christ is Lord. In addition, Paul tells Timothy to also not be ashamed of him. Perhaps there was reason to be ashamed of Paul. Paul was running around telling people about Jesus. There were certainly opponents to Paul and what he was saying. It wasn't necessarily the most popular message and Paul wasn't the most popular person. However, Timothy shouldn't be ashamed of Paul either. Siding with Jesus and siding with Paul will result in suffering. It was tempting to be ashamed of them, but Paul doesn't say that the alternative is to be proud of the testimony of the Lord and be proud of Paul. Instead, Paul tells Timothy that instead of being ashamed, he is to share in suffering. To not be ashamed is to share in suffering; it is to not be afraid of the suffering that is to come by boldly proclaiming the testimony of Jesus Christ. This suffering that will come is not just any suffering. You can't randomly stub your toe while you're casually walking around comfortably at home and call that the suffering that Paul is talking about. He specifies it by saying that the suffering is for the gospel. This is the suffering Paul tells Timothy to share in. How is he to share in this suffering? He is to share in the suffering for the gospel by the power of God. How will you receive this suffering and how will you endure it? It is by the power of God that Timothy is told to share in this suffering.

2 Timothy 1:7

I remember that this verse was the theme verse for UWCCF one year. We are not to cower away in fear because that's not the spirit God placed in us. Rather, there are three aspects of which we are to be based upon the spirit given to us by God. The first is power, and God certainly is powerful. Not only is he powerful, but we are powerful because of the power he gives us. We are not to be afraid because we are weak. In fact, it is in 2 Corinthians that he explains that when he is weak, then he is strong. The spirit he has given us is of love. We are certainly to be loving. This may even be explained as a distinguishing factor for disciples of the Lord Jesus Christ as explained in the gospel according to John. Lastly, the spirit given to us by God is of self-control. With all this power and love, there is also room to get out of hand. The spirit given by God is not one that is out of control and goes crazy. Instead, there is control and as believers we are to be self-controlled. Having this inside us and given by God, we are to go and do something about it and fan into flame God's gift to us, which is what Paul encourages Timothy in.

2 Timothy 1:6

Paul is reminding Timothy to fan into flame the gift of God. Timothy has received a gift of God and it is like perhaps a small spark or ember. If you fan it, giving it more oxygen, it can slowly turn into a giant flame. What seemed like a dying light can be fueled and encouraged to grow into something big. This gift, which was given to Timothy by God, is to be nurtured and grown the same way you would fan an ember into flame. We may have gifts given to us by God and we need to do the same thing. Sometimes we forget things like this, which is why Paul is reminding Timothy right now. Grow it, pay attention to it, and use it; otherwise, it becomes useless.

2 Timothy 1:4-5

Paul really wants to see Timothy. The thing is that, he knows that seeing Timothy will bring him joy. Paul goes on to tell his beloved child (not biological) about what he recalls about Timothy. For example, he is reminded of Timothy's sincere faith. This faith was also present in his mother and his grandmother. Fortunately for Timothy, he had a mother and a grandmother of sincere faith. I guess this sort of thing is taught or rubs off on kids, so Timothy has benefited in this way. We don't choose our parents, but it's nice to have parents who pour into you good qualities like sincere faith. We don't all have mothers like Timothy's mother, but we should still honor our parents as the bible instructs. But if we do have a mother and a grandmother like Timothy did, what a blessing that is. It doesn't say anything about Timothy's father, so perhaps he wasn't of great influence for his sincere faith. Either way, it is something that Paul is reminded about Timothy, and it is a good thing.

2 Timothy 1:3

Paul often talks about thanksgiving after the greeting section of his letters. While he is reminded of Timothy in his prayers, Paul thanks God. This is similar to how Paul was thankful to God for the believers at the church in Corinth in the beginning of 1 Corinthians. Paul refers to his ancestors or forefathers. His thankfulness or his serving is also what those before him have done. I guess this downplays himself and his actions, showing that there were men before him who tread a similar path. He also slips in "with a clear conscience", as if to further reassure himself or others about his own actions.

2 Timothy 1:2

This was Paul's second letter to Timothy. Here, he calls Timothy his beloved child. Timothy wasn't Paul's biological child, but Paul certainly acted like a father to this young man. We are all one family in Christ and there certainly are people who we treat as sons and there are people who we treat as fathers. For Paul and Timothy, this certainly was a close relationship and Paul now writes this letter as possibly last words to his dear Timothy. Paul also includes typical greetings at the beginning of this letter. He mentions grace, mercy and peace to Timothy in this brief introduction.

2 Timothy 1:1

This letter starts as a typical letter from Paul normally does. He is the author and he states his apostleship. He is an apostle of Christ Jesus and this is by the will of God. As he was on his way to persecute Christians, everyone knew full well his intent and what he had planned to do. However, he was met by Jesus and the things that he now does are not by his own will, but by the will of God. These things that he does are in line with the promise of the life that is in Christ Jesus. There is a promise and this promise of life is only fulfilled through Jesus Christ.

2 Timothy

The next book is 2 Timothy. This is Paul's second letter to Timothy, who is his true child in the faith. He has much to say to Timothy and this letter seems more intimate than his last letter. At the time he writes this letter, he is in prison with little hope of release. He also hopes for Timothy to continue his ministry and Paul continues to encourage Timothy.

Titus 3:14-15

Coming to the end of the letter, we see Paul's final words. They are to devote themselves to good works. "Good works" or just "works" appears a number of different times in Titus. These things he wants them to do. Specifically, he calls "our people" to do these good works. This isn't just anybody, but specifically for their people. They are different and so they should act differently. Not only do they do "good works", but they go beyond and are to devote themselves to good works. The purpose for this is to help cases of urgent need. There are many needs, but the urgent needs are to be taken care of by the devotion towards good works. Paul also adds that they are to not be unfruitful. It seems to imply that to do the opposite of good works and helping cases of urgent need would be to be unfruitful. The letter ends with Paul acknowledging those with him and them sending their greetings as well. Greetings, love and grace are mentioned as the letter comes to an end.

Titus 3:12-13

The end of this letter to Titus includes some small chit-chat that gives us some insight into Paul and his situation. He's going to be sending these two people to Titus and wanting Titus to come to him. His current location we learn as he says he plans to be spending the winter in Nicopolis. We also hear mention about Zenas and Apollos, who are probably delivering this very letter. Zenas is a lawyer apparently, and we can learn a bit about Apollos in books like Acts.

Titus 3:11

So, there are these people who are stirring up division. They are to be warned, of course, but the instruction is to have nothing to do with them after warning them twice. This must be tough I can imagine. This person I'm assuming is a professing believer, and probably one who has been involved in the church. It may be tough to have nothing to do with this person, but Paul adds that there is something important to know. It is important to know that this person is warped and sinful. Those doing these things are means that they are warped and sinful. It is also important to know that they are self-condemned. It is not you who has nothing to do with him who condemns them. They condemn themselves.

Titus 3:10

There will be those within the church that causes trouble. With regards to these people, Titus is instructed by Paul to deal with this and warn them. However, you cannot continue warning them if they continue to ignore you and cause trouble. Therefore, Paul instructs that after warning them twice you should have nothing to do with them. This sounds similar to Jesus' instruction to show a brother his fault when he sins against you. The end of the matter is either winning your brother over, or treating him as a pagan or tax collector.

Titus 3:8-9

Paul now reminds Titus and urges him about the words he writes. These things are not only for Titus, but also to others. The goal is for the believers to devote themselves to good works. This is the way it should be and this is what it should look like. As they do these things, they are also to avoid things such as foolish controversies. There are many things that people, even believers, can get caught up in that aren't really that important. These other things may distract and be detrimental to them and the church. Paul clearly states that they are unprofitable and worthless.

Titus 3:7

We are justified by grace. We are not justified by works. We don't work for all of this or any of this in any way. Justification comes by grace and grace alone. But what does this lead to? This leads to us to becoming heirs. We are to be put into a position of inheritance though we were not in that position before. Typically, children receive an inheritance, but what kind of child is not an heir at first but later becomes an heir? In Galatians Paul talks about this as well. We are adopted as sons and therefore are put into a position of heir. I can't relate or have a hard time understanding what it's like to be adopted, but I'm sure it's a good feeling to be adopted into a good family by good parents. Being without parents must be tough, but being adopted and saved from fatherlessness by a good dad I'm sure is a joy. What better dad is there than our God our father? I'm sure some of us are thankful for our earthly fathers. They are sinners too, so they make mistakes like everyone else. But God our father is the best and he is the one who adopts us as sons.

Titus 3:6

We are washed by regeneration and renewed by the Holy Spirit. Sometimes it may be easy to simply neglect the Holy Spirit, but the Holy Spirit is quite important. Jesus left so that the helper could come which is talked about in John 16. It's interesting how it's mentioned here that the Holy Spirit is poured out upon us. It's as if we're being doused in the Holy Spirit. This isn't just a mere sprinkling, but it is given to us richly. It's not as if there is a squandering or a holding back because there isn't enough.

Titus 3:5

He appeared - so what? Well, he saved us. I guess the first question may be about why he would save us. Paul is first clear to point out wrong reasons for his saving of us. He didn't save us because of any kind of "good works" that we did. It's not as if we were so good that we deserved being saved in any way, shape or form. His saving of us has to do with his mercy. He withholds the wrath and punishment of sin upon us. In a sense, we are saved from God because he would otherwise destroy us. He is merciful and does not give us what we rightfully deserve. It's not what we do, but it's what he does.

Titus 3:3-4

This somewhat reminds me of Ephesians 2. In Ephesians 2, Paul begins to talk about how we were dead in our trespasses and sins. However, that whole tone is changed by the words "but God". Here in Titus 3, the word "but" is used with reference to the goodness and loving kindness of God appearing. Even though we were slaves to various passions, the goodness of God appeared. This is good news to hear about God who is our savior.

Titus 3:2-3

Paul continues in his reminder for them to live and act a certain way. He goes on to explain why they are to do things such as avoid quarreling and be gentle. The reason for this is because of our former selves. He is speaking to those who are followers of Jesus Christ. These people are those who have been saved and are now alive. This means that they formerly were dead in their trespasses and sins. We used to live a certain way, which is a bit of the reason why we are to now live differently from our former selves.

Titus 2:15-3:1

These things Paul is telling Titus are to be taught. It is very important the teaching of these things. Paul then moves on to encourage the teaching of other things. First of all, we see that we are to be submissive to rulers and authorities. It may have been a bigger deal to be submissive to rulers in that time to the Jews. They were under Roman rule and they may have longed for a savior to overthrow the Roman government and be their king. As you may already know, they didn't get the king they wanted, but King Jesus was better than what they expected.

Titus 2:14

We are waiting for his appearing, which is his second appearing, but now Paul talks about what Jesus has already done. When he came down to earth, he redeemed us from all sin by giving himself up for us. He died on the cross for our sins, paying the price we couldn't pay and received in our place the wrath of God that was due to us. Part of what he did by giving himself up for us was also to purify us. This sounds similar to what is said in Ephesians about Christ and the church. Jesus wishes to present for himself a pure and spotless bride. What is also mentioned here is that they are zealous for good works. Not only do they do good works, but they really are passionate about it. I guess these are all part of what it means for Jesus to give himself up for you. He redeems, purifies, and you end up being zealous for good works.

Titus 2:12-13

This grace that has appeared is the very thing that gets us to do what Paul is calling us to do. It is what trains us to put away ungodliness and to live self-controlled lives. It's not that we are the ones who first act and clean up ourselves. This grace of God that has appeared is what trains us to move away from the filth and move towards the things of God. But why or what's the point of this? It is a preparing for the appearing of the glory of Jesus. Those who are followers of the Lord Jesus Christ are waiting in hopeful anticipation for his coming. Waiting for his return also means that they are ready for his return. It's like the virgins in Matthew who are waiting with their lamps. Some were not prepared and did not bring enough oil. They had to leave to get more oil, and when they left, the bridegroom arrived. By the time they had gotten more oil and came back, they were unable to enter the wedding banquet for the door had been shut. Similarly, earlier in Matthew, we read about how the day and hour is unknown. It will come like a thief in the night. If someone knew when the thief would arrive, then he would be ready during that time, but he does not know. Also, the owner of a house may be away for a long time. Servants in charge may take advantage of this and not be diligent while the master is away. The master may return at a time unexpected to find the servant in an unfaithful manner. For the return of Jesus, we should be ready as a servant in charge of a master's house works diligently while the master is away.

Titus 2:11

Paul has just finished giving instructions to different groups of people to live properly. He was encouraging them towards living holy and upright lives as opposed to ones filled with sin. Verse 11 begins with the word "for", connecting what was mentioned previously to this verse. The reason for what Paul mentioned as instructions to these different groups of people in the previous section is because of what he says here in verse 11. They are to live and act a certain way because of the appearing of the grace of God. The grace of God has appeared, so slaves are to be submissive and younger men are to be self-controlled. The grace of God should compel a certain reaction in line with what Paul is saying. This very grace is that which brings salvation for all people.

Titus 2:9-10

Perhaps another problem among slaves was that they were stealing. I guess as a slave, you don't have much, so they may resort to stealing. Regardless, this is a bad thing, and Paul clearly tells them not to do it. Instead of pilfering, they are to show good faith. Acting and living in such a way allows them to adorn the doctrine of God. Do you really think you can adorn the doctrine of God as someone who isn't submissive to their masters and/or one who pilfers? They are to show good faith, which I guess is the outward appearance and result of your faith. The faith in God our savior should result in something outward, part of which in a sense is being submissive and not doing things like stealing.

Titus 2:9

Paul begins to talk about slaves now. Slavery in that day is quite different from slavery in our day. Some people were actually slaves in that day. They could have been sold or even born into slavery. It wasn't that uncommon for a person to be a slave, so I'm also guessing that some of the believers among them were slaves. There are other times in which Paul provides specific teaching or instruction to slaves. Here he says that they are to be submissive to their masters. Perhaps believers who were slaves were tempted to disobey their masters. However, as bad as it was to be a slave, slaves still have a duty to their masters to be submissive. Looking at the example of Joseph, as a slave he was obedient and showed character. God showed him favor and he was blessed in all that he did. It may be possible that you respect your master and things still go poorly for you. Joseph was thrown in prison after being framed by Potiphar's wife, so he experienced hardships though he was submissive to his master. However, the story ended well for Joseph. Slaves are called to be submissive to their masters. In 1 Peter, we are instructed to be submissive to authority, which is somewhat similar to a slave being submissive to his master. Believers all have the Lord as their master, and ultimately we are to be submissive to him.

Titus 2:8

Continuing to talk about the teacher or Titus, there are these teachings Paul gives. With respect to these standards, they are to put opponents to shame. Clearly, they had enemies or opponents, as will any and every follower of the Lord Jesus Christ. However, sound speech that cannot be condemned is that which will put them to shame. Opponents will try to twist your words and attack you pointing to your faults and shortcomings. However, acting and living above reproach gives little to nothing for enemies to use against you. Therefore, they are shamed in their attempts to say something against you but not being able to find something.

Titus 2:6-7

The young women are to be taught a number of different things. Also, the young men are to be taught. They are to be taught self-control. I guess young men are prone to be out of control. Perhaps it is the nature of young men to be more impulsive or quick to act on certain things. Self-control is important and it is also part of the fruit of the spirit described in Galatians.

If these things are to be taught to the young women and the young men, the person who teaches these things must also adhere to something as well. Paul doesn't let them off the hook, but they must ensure that they are a model of good works. They are to have integrity and dignity with regards to their teaching. If those that teach do not live accordingly, why would anyone listen to their teaching? If the teacher doesn't practice what he teaches, then it all falls apart.

Titus 2:5

Not only are the young women to be taught to love their husbands and their children, but they are to be taught other things like self-control. They are to be submissive to their husbands, which is something the modern day feminist would strongly object to. However, this is what the bible teaches and to oppose it would be to oppose God. Another interesting thing that is mentioned here is that the younger women should be taught to be working at home. Does this mean that they are to be housewives? Perhaps it could mean that they are to be housewives and perhaps it could mean something else. At the very least, there is work to be done at home which they should do. This seems to be a responsibility that the wife cannot neglect. They are to be busy at home. I don't think this frees husbands from the responsibility of being busy at home, but perhaps it is something that is more focused on the wife.

Titus 2:1-4

Now, directing towards Titus, Paul tells him to teach what accords with sound doctrine. It's not like Titus is exempt from this standard. Paul goes on to talk about how men and women are to be. Sometimes I hear of people referring to Titus 2 women. Well here we are in Titus 2 and Paul is talking about women. They can't be slaves to much wine. They also are to teach younger women to love their husbands and their children. I can't relate, but perhaps it's not always natural for women to love their husband or their children. It seems like it's something difficult for a women not to do, but I guess it is still something that older women need to teach younger women. Either way, there are still some standards that are being laid out by Paul that I guess we should pay attention to.

Titus 1:16

What's more is that these people even profess to know God. However, they actually deny him. This doesn't make sense; what kind of person professes to know God but at the same time denies him? The way in which they deny God is by their works. They may with their lips profess a knowledge of God, but their actions prove otherwise. This can be seen everywhere. There are many people who say they know God, but their actions do not align with that of a person who knows God. What Paul says about them is not good; they are detestable, disobedient, and unfit for any good work. I guess this isn't the type of person you want to be, but there are so many like them.

Titus 1:15

There is a standard required of elders and overseers. They are to sharply rebuke those who contradict the truth. Paul continues to talk about those who contradict the truth. One interesting thing he mentions is that for those who are pure, all things are pure. In contrast, nothing is pure to the defiled and unbelieving. I guess this makes sense because if all things were not pure to those who are pure, then they would no longer be pure. Like, if someone or something was pure, then for them to associate or have something that was impure would cause themselves to be impure. Purity demands purity and to cease in purity would result in being impure. If impure things cause things to be impure, then it makes sense for all things to be impure to those who are impure. Another way to say this is defiled, which is the word that the ESV uses. If someone were to call themselves defiled, they can't associate or say that some of their lives are pure. The pure ceases to be pure in the presence of the defiled, so all things are defiled to the defiled.

Another interesting thing is that the unbelieving is associated with the defiled. Those who are unbelieving are those who are impure and defiled. All these things mentioned about the defiled seems to apply to the unbelieving. All things are defiled to those who are unbelieving. Some people who do not believe in the Lord Jesus Christ may claim to be pure or have some or some form of purity in them, but Paul is saying that to them, nothing is pure.

For the defiled and unbelieving, both their minds and their consciences are defiled. Having your mind defiled causes you to act and do things that are not pure. Moreover, having a defiled conscience keeps you from acknowledging your actions as wrong. Therefore, you'd probably continue doing that which is impure and not even stop to consider what is right or wrong.

Titus 1:13-14

One of the things that they were doing that was wrong was devoting themselves to Jewish myths. This is clearly wrong, yet they believe these things. Not only do they believe them, but they go as far as devoting themselves to these things. The other thing that is mentioned that they devote themselves to is the commands of people who turn away from the truth. So, now it's not one thing they're devoting themselves to, but to a person or people. Now, if this person they devoted themselves to was Jesus, then that'd be great. However, they are devoting themselves to people who turn away from the truth. It doesn't matter what these people are saying or doing, it is different from the truth and that isn't good. They could even be changing their minds constantly, but the one who devotes him or herself to this person would still be as one lead astray. This is unwise to say the least. Why would you want to follow someone who turns away from the truth? They are to be rebuked sharply, so that they are not allowed to go as far as devoting themselves to the wrong things.

Titus 1:12-13

One of the Cretans even give a poor testimony against Cretans, calling them liars, evil beasts and lazy gluttons. As a result, Paul affirms this testimony and encourages Titus to rebuke them sharply. Perhaps Paul needed to add this to add legitimacy to what he was saying. Perhaps it was hard to believe that Cretans were like this. However, it is important to call something what it is, instead of deceiving yourself into believing it to be something else.

Titus 1:11

These deceivers must be silenced. They are going about doing "bad" stuff, and should not be allowed to continue. What is required are people who hold firm to the trustworthy word able to rebuke those who contradict it sound doctrine. What these deceivers are doing is upsetting families. This kind of thing doesn't just affect individuals, but it also affects whole families. What is the root of what they're teaching? They are teaching shameful gain, which is opposed to what is right and of God.

Titus 1:10

What is the point of these standards for overseers and elders? They are needed because of the existence of people who are quite the opposite of them. If everyone were like elders or overseers, perhaps Paul wouldn't need to make it a point to specify their requirements. Perhaps leaders would still need to be appointed for organization and structure. However, the fact that some are insubordinate and deceivers means that the overseers must be above reproach and hold fast to the trustworthy word as taught.

Titus 1:7-9

Overseers must similarly be above reproach. The requirements for an overseer seem less focused on things relating to having a family compared to that of an elder. There are a lot of solid character traits that he must have, such as being a lover of good and self-controlled. What's also mentioned is holding firm to a trustworthy word that is taught. An overseer must not be unwavering when it comes to the word, which is truth. This is important for when he is to teach and rebuke others, which must be done on an unwavering foundation of the word.

Titus 1:6

Titus is supposed to appoint elders in every town. This is his instruction that was given to him by Paul. Now Paul is listing out the qualifications for the elders to appoint. They have to be above reproach and the husband of one wife. This is beginning to sound similar to Paul's qualifications for overseers and deacons in 1 Timothy. In particular, they need to handle their household well, which includes their children. The children must be believers, which seems like a tall order to fill. I hear about all sorts of parents with kids who are wayward, and it seems like something that one can't control. Of course God is in control, but it seems as if parents try their hardest to ensure God in the center, but their children turn away from God. Though, perhaps I'm wrong about the parents. Either way, this is a requirement and seems necessary for appointed elders.

Titus 1:5

We read about Paul in Crete near the end of the book of Acts. He is being sent to Rome as a prisoner, and one of the places they go to on the way there is Crete. Here in the letter of Paul to Titus, we read that Paul left Titus in Crete. Titus' job was to complete the work to be finished and to appoint elders in every town according to Paul's instructions. Paul was unable to do this task, but he put Titus in charge. This tells us that Paul thought well of Titus; he was a man whom Paul thought was good enough for the task at hand. It seems a bit weird since Paul was in chains at the time, but I guess somehow Titus still tagged along with Paul. Either way, work was needed to be done, and Paul had Titus stay behind to get it done.

Titus 1:4

Paul is writing a letter and the letter obviously has a recipient. The recipient of this letter is Titus, who we hear mentioned of a few times in the New Testament. Here, he is referred to as Paul's true child in a common faith. Though he is not his biological child, he is his child in Christ. Paul has assumed a fatherly position and relationship towards Titus. This requires Titus to be naturally receiving on the other end with regards to this relationship. We see in this letter the words of Paul as a father in Christ towards this man, Titus. He then ends his introduction with a typical ending by saying "grace and peace". This is done in association with God the father and Christ Jesus who is our savior. I guess this is part of what differentiates this letter from any old letter sent by some random people who are not followers of Jesus Christ.

Titus 1:1-3

So yes, here we see that Paul is the author of this letter. Here he is also mentioning or asserting his apostleship, though, I don't see why he would need to assert that to Titus since he would already know it. However, he does mention it with regards to his goal or purpose, which is for the sake of faith of God's elect. He cares about the continuing faith and the bringing to faith of the elect. This means the preaching of the gospel to bring people to faith and the nourishing and encouragement of those who already believe. Paul goes on to talk about the promise of eternal life, which God made. God never lies, so we can trust that what he has said is true. He promised it long time ago and revealed it at the proper time. Some may wonder why he didn't reveal it sooner or to everyone. However, God in his great wisdom showed it at the right time, which we may not know or understand. At the very least, he is making it manifest through his servants, such as Paul. Through their preaching is it being revealed, by the instruction of the very God who saved them.

Titus

Titus is written by Paul to Titus. Titus is mentioned a number of times in the New Testament and is one of Paul's sons in the faith. This is one of the Pastoral Epistles. Paul writes it to Titus to give encouragement and counsel. I'm not very familiar with it, but I've heard people referring to Titus 2 women. It is fairly short and straightforward, but as with anything in the bible, it is good.

James 5:19-20

Coming to the end of James, he talks about a brother who wanders from the truth. This tends to happen in a number of different ways, and I think we can all agree or attest to this happening. You may have seen brothers lead astray who stop going to church. They may even still go to church, but are lead astray in their lifestyle regardless of their attendance to church. They may outright denounce God and their faith, or they may denounce it by an action or the way that they live. Either way, the case James talks about in particular is one who brings this wandering brother back. What is said is that the one who brings his brother back saves their soul from death and covers a multitude of sins. Wandering from the truth means that their headed towards death. Therefore, bringing him back to the truth will save their soul from death. In addition, they cover a multitude of sins. It's assumed that wandering will involve sinning. It's not as if you wander from the truth in order to not sin. Sin is yet another hindrance in coming back to the truth. One may be ashamed to come back knowing what he or she has done while he was away. I am reminded of the prodigal son, who squandered his property in reckless living. It must have been tough to finally admit and come crawling back to his father after what he had done. However, he was greeted with open arms. Perhaps a return back to the truth always involves a covering of sin. If it does not, then it is not a return to the truth. Cover their sins and save their soul from death.

James 5:16-18

There is great power in the prayer of a righteous person. Perhaps this is why people are called to confess their sins and pray for one another. Confession of sins gives need for prayer, and those who confess their sins are those who are cleansed from unrighteousness. An example of the great power of prayer is in Elijah. Though he was a prophet and mightily used by God, he is described as someone with a nature like ours. He isn't some mighty super-human who is far greater than us, but he had a nature like ours. He prayed for the rains to cease, and it ceased for three years and six months. Afterwards, he prayed again and it began to rain again. There is power in the prayer of a righteous man, and yet, this man was just a man who had a nature just like ours. Therefore, there is great power in the prayer of a righteous man, and not because we are powerful, but because the one who we pray to is powerful.

James 5:15-16

It is the prayer of faith that will heal the person. James adds to this that the Lord will raise him up. Though the prayer of faith is important, it is the Lord who does the raising of the person. What may seem weird is that this person's sins will be forgiven. The forgiveness of sins doesn't seem to connect with praying for the sick to be healed. However, if you recall, when the paralytic was brought before Jesus through the roof, Jesus didn't heal him right away. Instead, he told him that his sins were forgiven. When Jesus said it, it was a surprise as well. Either way, there is now talk about the forgiveness of sins for this person who's being prayed for. As a result, the readers are called to confess their sins to one another. They are also called to pray for one another, which is in line with praying for the sick. However, these seem to be dependent or requirements for healing. I guess sin may be a hindrance to physical healing. In addition, if you don't ask God, that may keep you from being healed as well. Who is better than God? He is the great healer, and we should ask him. Either way, there seems to be two main things: confession of sins to one another and prayer for one another.