Sunday, November 27, 2011
Philippians 2
Monday, January 31, 2011
Philippians 3:2-11
Saturday, December 25, 2010
Philippians 2:5-8
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Tuesday, March 30, 2010
Philippians 4:21-23
Greet all the saints in Christ Jesus. The brothers who are with me send greetings. All the saints send you greetings, especially those who belong to Caesar's household.
Here Paul is ending his letter to the saints at the church in Philippi. He closes with final greetings to them. In these final greetings he also makes note of those who are with him. Those who are with him send their greetings. We find that there are saints within Caesar's household. Paul mentioned earlier that it has been known throughout the whole palace guard why he is in chains. All those around him while he is in prison know that because of his proclamation of the cross of Christ he has been imprisoned. But it is comforting to know that there are believers within Caesar's household. Caesar was one of the prominent oppositions to the followers of Jesus. Roman citizens loyal to Caesar were the cause of some of their sufferings. However, God used Paul to infiltrate Caesar's household, having some turn to follow the Lord Jesus Christ.
The grace of the Lord Jesus Christ be with your spirit. Amen.
This is the final verse of the letter. We have been saved by grace, and Paul ends with grace. This is the grace of the Lord Jesus Christ. This is to what we have attained, so may it be with us. Let us grow into what we have attained; grace.
Monday, March 29, 2010
Philippians 4:20
To our God and Father be glory for ever and ever. Amen.
Glory be to our God. He deserves all the glory, and we shall not steal any glory for ourselves. We live our lives in humble submission to the one to whom all praise is due.
With reference to what Paul is talking about, God should be given all the glory. The believers at the church in Philippi have sent Epaphroditus to Paul with their offering to him. Paul does not need this gift, but knows the secret of being content in every situation. So whether he has much or has little, he is content. However, he is thankful and glad for their gift to him. Because of it, he is amply supplied. In addition, he is thankful for the benefit they will receive for their obedience to God in their giving to Paul. They will benefit for this act of kindness they have showed to Paul. Regardless of the gifts Paul has received and regardless of the benefit the believers at Philippi receives or will receive, God gets the glory. We rejoice and give God the glory for his working in all these situations.
Sunday, March 28, 2010
Philippians 4:19b
And my God will meet all your needs according to his glorious riches in Christ Jesus.
Saturday, March 27, 2010
Philippians 4:19
And my God will meet all your needs according to his glorious riches in Christ Jesus.
"Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
"Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
Philippians 4:18
I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.
Thursday, March 25, 2010
Philippians 4:17
Not that I am looking for a gift, but I am looking for what may be credited to your account.
Paul is thankful for their gift to him. He knows how to be content whether he has a lot or has a little. However, it is still good for them to give to him even if he would have been okay without it. He doesn't really care about the gift. Instead, he cares about their benefit from giving the gift. When you give something, you give something away and what you give away is taken away from what you have. Therefore, what you have decreases in your giving. Fortunately, there is a benefit and you will receive back from your giving. It's not that you will necessarily receive back what you gave, but benefit comes in many different ways.
From Paul's perspective, he looks forward to their sharing in his ministry. They are benefited by being a part of his work for the cause of Christ. In addition, their giving may be a sign of their faithfulness with what God has blessed them with. They may be earnestly following what God has instructed them to do with the blessings they have received from God. Giving isn't just a one way process. There are benefits both ways. An opportunity to give is an opportunity for us to be blessed by giving to others.
This isn't just a simple equation. Simply giving doesn't mean you will receive in the way you think or want to receive. In addition, beware of half-hearted giving. The Pharisees certainly tithed, but they were hypocrites and enemies of the cross of Christ. Simply giving and throwing your money at others doesn't make everything okay. Give as one genuinely concerned for the needs of others.
Wednesday, March 24, 2010
Philippians 4:14-16
Yet it was good of you to share in my troubles.
Paul knows how to be content with much or very little. Even if they did not give to Paul, he would have been just fine. However, Paul is not trying to be thankless for this gift. He rejoices for the gift he has received from them and their generous giving to him. Even if he would have been fine without their gift, it was still good that they gave to him. Their gifts and help to him is their way of sharing in his sufferings. We all share in the work of advancing the gospel of Christ. We may not do the same things, but we all play a part in this. Their particular role in this particular situation was offering aid to Paul.
Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid again and again when I was in need.
Paul takes an opportunity to further commend them for the help they provide Paul with. Paul has not forgotten that they have given to Paul in the past. Even at a time when no other church helped him, those at the church in Philippi helped him. They were the only ones at that time. It's interesting how Paul describes it as sharing in the matter of giving and receiving. The ESV describes it as entering into partnership. In the help they provide Paul with, they are sharing in his ministry. They partner with him in the work that he is doing.
When you give to those who are advancing the gospel, you are partnering with them in the work they are doing. They are proclaiming the gospel of Christ to those who are lost in this world and you have a part in that. Those you help are thankful and you shouldn't think it as a useless or marginal effort made. Share in this work.
This doesn't mean that it is the only way to help. I can imagine that some people are called by God to work hard to provide for others who are out spreading the gospel to those in places where the gospel has not been so readily proclaimed. This doesn't mean those who help don't proclaim Christ themselves. If God has called you to that, great. Follow God's calling. However, I feel it may be desired selfishly by those who want to aspire to wealth and riches. In this materialistic world, most people want more money and more riches and more wealth. Being called to provide for others so that they can proclaim Christ to others almost seems like trying to have a foot in both worlds. Serve Him and Him alone. Follow hard after him and live up to the gospel to which you have been called. Hear his specific calling for you and do what he asks of you. It's hard, but would you rather the easy path that leads to destruction?
Give and continue to give. Partner with others for the cause of the Kingdom. We are all partakers of grace together. Let us live in a manner worthy of the gospel to which we have been called.
Tuesday, March 23, 2010
Philippians 4:10-13
I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it.
Paul is writing to those at the church in Philippi. Epaphroditus was their messenger to send word to Paul. In addition, he would bring news of Paul when he returned. Epaphroditus also brought their offering to Paul. They had taken up some sort of offering for Paul to help him while he was away. Their concern for Paul is what Paul is rejoicing about. Apparently they haven't given to Paul in a while, which is why Paul describes it as their renewed concern for him. However, Paul also notes that those at the church in Philippi have been concerned but didn't have an opportunity to show it. Maybe they didn't have enough to give to Paul or maybe other circumstances kept them from giving to Paul until now. Regardless, Paul knows that they were concerned and rejoices for their renewed concern for them.
I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.
It may be easy for someone to point out that Paul is happy because he really needed their aid to him. Paul takes this opportunity to address this assumption someone may have raised. Paul wants to make it clear to them that he doesn't need their gift to him. He is content whether he is in need or has plenty. In our materialistic world, this may be hard to understand. We too easily become lovers of money and lovers of things. The culture pushes for wealth and riches. It's almost as if you can't be content if you don't have more. If you get more, you won't be content until you have even more. However, Paul is content whether he has a lot or even a little.
Paul lets them in on his secret. His secret is in verse 13, "I can do all things through him who strengthens me." (v13, ESV). It doesn't matter whether he has much or has little. Paul is not hindered by what he has or what he does not have. It is the strength given to him through Christ Jesus that he can do things. Any riches or wealth that we can amass cannot compare to the strength God provides. Trust in him and him alone and do not worry about what you have or do not have.
I saw a plaque that read in big bold letters: "Success". Underneath "Success" was a reference to this verse, "Philippians 4:13". This is true, but it depends on how you define success. When I think of success and I think it's safe to say that when most North Americans think of success, we think of riches and wealth and maybe climbing the corporate ladder. This idea of success in this verse is wrong. Paul is talking about succeeding or abounding regardless of whether he has much or has little.
Monday, March 22, 2010
Philippians 4:8-9
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
Another one of Paul's instructions to his readers is regarding what we think about. What you set your mind on is important. There is a danger when we think about certain things.
"You have heard that it was said, 'Do not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
In this particular passage in the gospel according to Matthew, Jesus is talking about adultery. When someone is caught in the act of committing adultery, we can recognize and acknowledge that they are sinning. However, Jesus takes this one step further and says that even looking at a woman lustfully means committing adultery. Something physical between two people does not need to occur in order for a man to commit adultery. This passage is referring to the eye causing a person to sin; however, there is also something in the mind that causes us to sin. I find that when I'm thinking about sinful things, I'm more likely to physically sin. Using that example, if I'm thinking about lustful things, then I'm more likely to look upon a woman with lust and therefore commit adultery.
Avoid thinking about sinful things. Instead, think about these things that Paul lists. The list is full of "good" things. We are to dwell upon things that are excellent and praiseworthy.
Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
This is one of Paul's calls to imitate him. We are all supposed to imitate Jesus. However, sometimes it helps to look to an intermediate goal. Paul is an intermediate goal to look to in imitating since he is also imitating Christ. We imitate Christ-like qualities we find in Paul who is following Christ.
It's not enough just to know what to do. Paul's readers may have known Paul and known his characteristics; however, that knowledge is useless if they're not putting it into practice. You may know what you're supposed to do, but if you don't do it you prove to be uselessly not doing what you're supposed to do. I find this is typical of when I sin. It's not that I don't know what to do, it's that I don't do what I know I'm supposed to do. Alternatively, it may be that I know there's something I shouldn't be doing, but simply do what I'm not supposed to do. Sometimes I get caught up with trying to figure out what I'm supposed to do. Too often the problem isn't knowing what to do or knowing what not to do, the problem is simply doing what you're supposed to do. If you don't know, then go find out the truth. However, Paul is calling his readers to put their knowledge into practice.
You could also look at it in another way. Failing to do the right or stupidly doing what is wrong is clearly the sinful outcome. However, though I may *know* what I'm supposed to do, some may argue that I don't truly know. Paul's calling the saints at the church in Philippi to put their knowledge into practice. Faith without deeds is dead. If you don't put it into practice, maybe you never truly believed in the first place. Knowing doesn't prove the fulfillment of the knowledge. For example, knowing how to get to Toronto doesn't mean I'm in Toronto. Actually going to Toronto will get you to Toronto. Knowing how to be saved doesn't make you saved.
Sunday, March 21, 2010
Philippians 4:6-7
Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Saturday, March 20, 2010
Philippians 4:6b
Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
Friday, March 19, 2010
Philippians 4:6
Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
Thursday, March 18, 2010
Philippians 4:4-5
Rejoice in the Lord always. I will say it again: Rejoice!
I remember singing a song with these words in it. It definitely is a blessing to be rejoicing in the Lord. We should do it always, as Paul instructs. If we are not rejoicing, we may be doing something that is sinful instead. I find it hard to imagine someone who is both rejoicing in the Lord and sinning at the same time. Paul even repeats himself, showing how excited he is about rejoicing in the Lord.
Let your gentleness be evident to all. The Lord is near.
The ESV uses the word "reasonableness" instead of "gentleness". This characteristic must be in you. In addition, it must be so apparent in you and the way you live that it is known to everyone. This doesn't mean you go around telling everyone about it. We are not boasters of the flesh, but boasters of God. Regardless, if I just told you how honest I was, you may or may not believe me. I could be lying. However, the way I live and the way I act may begin to support the specific characteristic in me. Live it out in such a way that it is apparent, not for others to see so that you can boast, but that the characteristic itself may truly be of you. We do things for God to see, seeking his approval and not the approval of men.
Wednesday, March 17, 2010
Philippians 4:1-3
Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Paul is speaking to the church in Philippi. These believers are loved and longed for by Paul. We who follow the Lord Jesus Christ are partners in the gospel together. Paul loves his fellow brothers and longs to be with them. In addition, they are his joy and crown. He hopes that they will continue firm till the end so that they may prove to be true followers of the Lord Jesus Christ. By doing so, Paul will have assurance that he did not run or labor in vain. Instead, the good work God allowed him to be a part of would be brought to completion by the Lord and prove fruitful.
Paul is calling his readers to stand firm in the Lord. He is referring to what he has just mentioned. First of all, we are not to confidence in the flesh. Paul had much reason for this, but he counted it as rubbish. Secondly, we must press on towards the goal, forgetting what lies behind. This attitude of striving forward must be in us.
I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
Euodia and Syntyche are apparently two women who are not agreeing with each other. Their disagreement is probably not a serious issue; otherwise Paul would have dealt with it as he did many other issues in his letters. Instead, it is probably a minor issue that is not in opposition to the gospel of Christ. It may be something like a disagreement as to how dishes should be washed, or maybe they disagree with how a person should tie their shoes (or sandals). In addition, these women have worked at Paul's side for the gospel. They are acknowledged by Paul as saved since their names are in the book of life. Their disagreement is merely a minor disagreement between two people who are both truly serving the Lord Jesus Christ. Why would two brothers or sisters in the Lord disagree about something so insignificant? Well, I'm sure you and I have argued about a small or stupid thing in the past. It happens, but we shouldn't let it happen or we shouldn't let it happen for long. It's a silly matter, we should agree in the Lord.
What may be weird is how Paul outright mentions the two people involved in the dispute. The proper thing may have been to try to deal with this problem privately. However, Paul probably names both names openly in this letter because everyone already knew about the issue at hand. The fact that the problem is made aware by Paul probably means that everybody knows about it. There's no use trying to keep it under wraps if everyone knows about it. Paul just wants them to deal with it and be done with it.
Paul calls for help from Syzygus. This can be translated as "yokefellow", but probably referred to a person's name. The word is used to refer to those united by any bond, such as a relationship or marriage or labor. With regards to a bond, it may have been that this yokefellow was known for bringing people together, as his name may imply. Regardless, these two ladies are in disagreement over a small issue and they should both agree in the Lord.
Tuesday, March 16, 2010
Philippians 3:20-21
But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,
who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
Monday, March 15, 2010
Philippians 3:19
Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things.
So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God—through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Sunday, March 14, 2010
Philippians 3:17-18
Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.
For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ.